Shepard, Lucius - SS - Radiant Green Star.pdf

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RADIANT GREEN STAR
Lucius Shepard
Here's a powerful, darkly elegant and high-intensity novella that
takes us to the strange, haunted landscape of a high-tech future
Vietnam for a study of hatred, compassion, betrayal and
redemption—and of the many different kinds of ghosts.
Lucius Shepard was one of the most popular, influential and prolific of the new
writers of the eighties and that decade and the decade that followed would see a
steady stream of bizarre and powerfully compelling stories by Shepard, stories such
as the landmark novella "R&R", which won him a Nebula Award in 1987, "The
Jaguar Hunter", "Black Coral", "A Spanish Lesson", "The Man Who Painted the
Dragon Griaule", "Shades", "A Traveller's Tale",' "Human History", "How the Wind
Spoke at Madaket", "Beast of the Heartland", "The Scalehunter's Beautiful
Daughter", and "Barnacle Bill the Spacer", which won him a Hugo Award in 1993. In
1988, he picked up a World Fantasy Award for his monumental short-story
collection The Jaguar Hunter, following it in 1992 with a second World Fantasy
Award for his second collection, The Ends of the Earth. Shepard's other books
include the novels Green Eyes, Kalimantan and The Golden. His most recent book
is a new collection, Barnacle Bill the Spacer, and he's currently at work on a
mainstream novel, Family Values. Born in Lynchburg, Virginia, he now lives in
Vancouver, Washington.
* * * *
SEVERAL MONTHS BEFORE MY thirteenth birthday, my mother visited me in a
dream and explained why she had sent me to live with the circus seven years before.
The dream was a Mitsubishi, I believe, its style that of the Moonflower series of
biochips, which set the standard for pornog-raphy in those days; it had been
programmed to activate once my testos-terone production reached a certain level,
and it featured a voluptuous Asian woman to whose body my mother had apparently
grafted the image of her own face. I imagined she must have been in a desperate
hurry and thus forced to use whatever materials fell to hand; yet, taking into account
the Machiavellian intricacies of the family history, I later came to think that her
decision to alter a pornographic chip might be intentional, designed to provoke
Oedipal conflicts that would imbue her message with a heightened urgency.
In the dream, my mother told me that when I was eighteen I would come into the
trust created by my maternal grandfather, a fortune that would make me the
wealthiest man in Viet Nam. Were I to remain in her care, she feared my father would
eventually coerce me into assigning control of the trust to him,whereupon he would
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have me killed. Sending me to live with her old friend Vang Ky was the one means
she had of guaranteeing my safety. If all went as planned, I would have several years
to consider whether it was in my best interests to claim the trust or to forswear it and
continue my life in secure anonymity. She had faith that Vang would educate me in a
fashion that would prepare me to arrive at the proper decision.
Needless to say, I woke from the dream in tears. Vang had informed me not long
after my arrival at his door that my mother was dead, and that my father was likely
responsible for her death; but this fresh evidence of his perfidy, and of her courage
and sweetness, mingled though it was with the confusions of intense eroticism,
renewed my bitterness and sharpened my sense of loss. I sat the rest of the night
with only the eerie music of tree frogs to distract me from despair, which roiled
about in my brain as if it were a species of sluggish life both separate from and
inimical to my own.
The next morning, I sought out Vang and told him of the dream and asked what I
should do. He was sitting at the desk in the tiny cluttered trailer that served as his
home and office, going over the accounts: a frail man in his late sixties with
close-cropped grey hair, dressed in a white open-collared shirt and green cotton
trousers. He had a long face—especially long from cheekbones to jaw—and an
almost feminine delicacy of feature, a combination of characteristics that lent him a
sly, witchy look; but though he was capable of slyness, and though at times I
suspected him of possessing supernatural powers, at least as regards his ability to
ferret out my misdeeds, I perceived him at the time to be an inwardly directed soul
who felt misused by the world and whose only interests, apart from the circus, were
a love of books and calligraphy. He would occasionally take a pipe of opium, but
was otherwise devoid of vices, and it strikes me now that while he had told me of his
family and his career in government (he said he still maintained those connections),
of a life replete with joys and passionate errors, he was now in the process of putting
all that behind him and withdrawing from the world of the senses.
"You must study the situation," he said, shifting in his chair, a movement that shook
the wall behind him, disturbing the leaflets stacked in the cabinet above his head and
causing one to sail down towards the desk; he batted it away, and for an instant it
floated in the air before me, as if held by the hand of a spirit, a detailed pastel
rendering of a magnificent tent—a thousand times more magnificent than the one in
which we performed—and a hand-lettered legend proclaiming the imminent arrival of
the Radiant Green Star Circus.
"You must learn everything possible about your father and his associates," he went
on. "Thus you will uncover his weaknesses and define his strengths. But first and
foremost, you must continue to live. The man you become will determine how best
to use the knowledge you have gained, and you mustn't allow the pursuit of your
studies to rise to the level of obsession, or else his judgment will be clouded. Of
course, this is easier to do in theory than in practice. But if you set about it in a
measured way, you will succeed."
 
I asked how I should go about seeking the necessary information, and he gestured
with his pen at another cabinet, one with a glass front containing scrapbooks and
bundles of computer paper; beneath it, a marmalade cat was asleep atop a broken
radio, which—along with framed photographs of his wife, daughter and grandson,
all killed, he'd told me, in an airline accident years before—rested on a chest of
drawers.
"Start there," he said. "When you are done with those, my friends in the government
will provide us with your father's financial records and other materials."
I took a cautious step towards the cabinet—stacks of magazines and newspapers
and file boxes made the floor of the trailer difficult to negotiate—but Vang held up a
hand to restrain me. "First," he said, "you must live. We will put aside a few hours
each day for you to study, but before all else you are a member of my troupe. Do
your chores. Afterwards we will sit down together and make a schedule."
On the desk, in addition to his computer, were a cup of coffee topped with a mixture
of sugar and egg, and a plastic dish bearing several slices of melon. He offered me a
slice and sat with his hands steepled on his stomach, watching me eat. "Would you
like time alone to honour your mother?" he asked. "I suppose we can manage
without you for a morning."
"Not now," I told him. "Later, though . . ."
I finished the melon, laid the rind on his plate, and turned to the door, but he called
me back.
"Philip," he said, "I cannot remedy the past, but I can assure you to a degree as to
the future. I have made you my heir. One day the circus will be yours. Everything I
own will be yours."
I peered at him, not quite certain that he meant what he said, even though his words
had been plain.
"It may not seem a grand gift," he said. "But perhaps you will discover that it is
more than it appears."
I thanked him effusively, but he grimaced and waved me to silence—he was not
comfortable with displays of affection. Once again he told me to see to my chores.
"Attend to the major as soon as you're able," he said. "He had a difficult night. I
know he would be grateful for your company."
* * * *
Radiant Green Star was not a circus in the tradition of the spectacular travelling
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shows of the previous century. During my tenure, we never had more than eight
performers and only a handful of exhibits, exotics that had been genetically altered in
some fashion: a pair of miniature tigers with hands instead of paws, a monkey with a
vocabulary of thirty-seven words, and the like. The entertainments we presented
were unsophisticated; we could not compete with those available in Hanoi or Hue or
Saigon, or, for that matter, those accessible in the villages. But the villagers
perceived us as a link to a past they revered, and found in the crude charm of our
performances a sop to their nostalgia—it was as if we carried the past with us, and
we played to that illusion, keeping mainly to rural places that appeared on the surface
to be part of another century. Even when the opportunity arose, Vang refused to
play anywhere near large population centres because—he said—of the exorbitant
bribes and licensing fees demanded by officials in such areas. Thus for the first
eighteen years of my life, I did not venture into a city, and I came to know my
country much as a tourist might, driving ceaselessly through it, isolated within the
troupe. We traversed the north and central portions of Viet Nam in three battered
methane-powered trucks, one of which towed Vang's trailer, and erected our tents in
pastures and school yards and soccer fields, rarely staying anywhere longer than a
few nights. On occasion, to accommodate a private celebration sponsored by a
wealthy family, we would join forces with another troupe; but Vang was reluc-tant to
participate in such events, because being surrounded by so many people caused our
featured attraction to become agitated, thus imper-illing his fragile health.
Even today the major remains a mystery to me. I have no idea if he was who he
claimed to be; nor, I think, did he know—his statements concerning identity were
usually vague and muddled, and the only point about which he was firm was that he
had been orphaned as a young boy, raised by an uncle and aunt, and, being
unmarried, was the last of his line. Further, it's unclear whether his claims were the
product of actual memory, delusion, or implantation. For the benefit of our
audiences, we let them stand as truth, and billed him as Major Martin Boyette, the
last surviving POW of the American War, now well over a hundred years old and
horribly disfigured, both conditions the result of experiments in genetic manipulation
by means of viruses—this the opinion of a Hanoi physician who treated the major
during a bout of illness. Since such unregulated experiments were performed with
immoderate frequency throughout Southeast Asia after the turn of the century, it was
not an unreasonable conclusion. Major Boyette himself had no recollection of the
process that had rendered him so monstrous and—if one were to believe him—so
long-lived.
We were camped that day near the village of Cam Lo, and the tent where the major
was quartered had been set up at the edge of the jungle. He liked the jungle, liked its
noise and shadow, the sense of enclosure it provided—he dreaded the prospect of
being out in the open, so much so that whenever we escorted him to the main tent,
we would walk with him, holding umbrellas to prevent him from seeing the sky and
to shield him from the sight of god and man. But once inside the main tent, as if the
formal structure of a performance neutralized his aversion to space and scrutiny, he
showed himself pridefully, walking close to the bleachers, causing children to shy
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away and women to cover their eyes. His skin hung from his flesh in voluminous
black folds (he was African-American), and when he raised his arms, the folds
beneath them spread like the wings of a bat; his face, half-hidden by a layering of
what appeared to be leather shawls, was the sort of uncanny face one might see
emerging from a whorled pattern of bark, roughly human in form, yet animated by a
force that seems hotter than the human soul, less self-aware. Bits of
phosphorescence drifted in the darks of his eyes. His only clothing was a ragged
grey shift, and he hobbled along with the aid of a staff cut from a sapling
papaya—he might have been a prophet escaped after a term in hell, charred and
magical and full of doom. But when he began to speak, relating stories from the
American War, stories of ill-fated Viet Cong heroes and the supernatural forces
whose aid they enlisted, all told in a deep rasping voice, his air of suffering and
menace evaporated, and his ugliness became an intrinsic article of his power, as
though he were a poet who had sacrificed superficial glamour for the ability to
express more eloquently the beauty within. The audiences were won over, their alarm
transformed to delight, and they saluted him with enthusiastic applause but they
never saw him as I did that morning: a decrepit hulk given to senile maundering and
moments of bright terror when startled by a sound from outside the tent. Sitting in
his own filth, too weak or too uncaring to move.
When I entered the tent, screwing up my face against the stench, he tucked his head
into his shoulder and tried to shroud himself in the fetid folds of his skin. I talked
softly, gentling him as I might a frightened animal, in order to persuade him to stand.
Once he had heaved up to his feet, I bathed him, sloshing buckets of water over his
convulsed surfaces; when at length I was satisfied that I'd done my best, I hauled in
freshly cut boughs and made him a clean place to sit. Unsteadily, he lowered himself
onto the boughs and started to eat from the bowl of rice and vegetables I had
brought for his breakfast, using his fingers to mould bits of food into a ball and
inserting it deep into his mouth—he often had diffi-culty swallowing.
"Is it good?" I asked. He made a growly noise of affirmation. In the half-dark, I
could see the odd points of brilliance in his eyes.
I hated taking care of the major (this may have been the reason Vang put me in
charge of him). His physical state repelled me, and though the American War had
long since ceased to be a burning issue, I resented his purported historical
reality—being half American, half Vietnamese, I felt doubly afflicted by the era he
represented. But that morning, perhaps because my mother's message had
inoculated me against my usual prejudices, he fascinated me. It was like watching a
mythological creature feed, a chimera or a manticore, and I thought I perceived in
him the soul of the inspired storyteller, the luminous half-inch of being that still
burned behind the corroded ruin of his face.
"Do you know who I am?" I asked.
He swallowed and gazed at me with those haunted fox fire eyes. I repeated the
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