Paulo Coelho - Stories for Parents, Children and Grandchildren.pdf

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Paulo Coelho
Stories for Parents, Children
and Grandchildren
Foto: cortesia Istoé Gente
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Paulo Coelho
Stories for Parents,
Children and
Grandchildren
Translated from the Portuguese by Margaret Jull Costa
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True skill
The yogi Raman was a true master of the art of archery. One morning, he
invited his favourite disciple to watch a display of his skill. The disciple had seen this
more than a hundred times before, but he nevertheless obeyed his teacher.
They went into the wood beside the monastery and when they reached a
magnificent oak tree, Raman took a flower which he had tucked in his collar and
placed it on one of the branches.
He then opened his bag and took out three objects: his splendid bow made of
precious wood, an arrow and a white handkerchief embroidered with lilacs.
The yogi positioned himself one hundred paces from the spot where he had
placed the flower. Facing his target, he asked his disciple to blindfold him with the
embroidered handkerchief.
The disciple did as his teacher requested.
'How often have you seen me practise the noble and ancient sport of archery?'
Raman asked him.
'Every day,' replied his disciple. 'And you have always managed to hit the rose
from three hundred paces away.'
With his eyes covered by the handkerchief, the yogi Raman placed his feet
firmly on the ground, drew back the bowstring with all his might - aiming at the rose
placed on one of the branches of the oak tree - and then released the arrow.
The arrow whistled through the air, but it did not even hit the tree, missing the
target by an embarrassingly wide margin.
'Did I hit it?' said Raman, removing the handkerchief from his eyes.
'No, you missed completely,' replied the disciple. 'I thought you were going to
demonstrate to me the power of thought and your ability to perform magic.'
'I have just taught you the most important lesson about the power of thought,'
replied Raman. 'When you want something, concentrate only on that: no one will ever
hit a target they cannot see .'
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How to be remembered
In the monastery of Sceta, Abbot Lucas gathered the brothers together for a
sermon.
'May you all be forgotten,' he said.
'But why?' one of the brothers asked. 'Does that mean that our example can
never serve to help someone in need?'
'In the days when everyone was just, no one paid any attention to people who
behaved in an exemplary manner,' replied the abbot. 'Everyone did their best, never
thinking that by behaving thus they were doing their duty by their brother. They loved
their neighbour because they understood that this was part of life and they were
merely obeying a law of nature. They shared their possessions in order not to
accumulate more than they could carry, for journeys lasted a whole lifetime. They
lived together in freedom, giving and receiving, making no demands on others and
blaming no one. That is why their deeds were never spoken of and that is why they
left no stories. If only we could achieve the same thing now: to make goodness such
an ordinary thing that there would be no need to praise those who practise it.
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Rebuilding the world
A father was trying to read the newspaper, but his little son kept pestering him.
Finally, the father grew tired of this and, tearing a page from the newspaper - one that
bore a map of the world - he cut it into several pieces and handed them to his son.
'Right, now you've got something to do. I've given you a map of the world and
I want to see if you can put it back together correctly.'
He resumed his reading, knowing that the task would keep the child occupied
for the rest of the day. However, a quarter of an hour later, the boy returned with the
map.
'Has your mother been teaching you geography?' asked his father in
astonishment.
'I don't even know what that is,' replied the boy. 'But there was a photo of a
man on the other side of the page, so I put the man back together and found I'd put the
world back together too.'
B.C.):
Thinking about death
Zilu said to Confucius (a Chinese philosopher, who lived in the sixth century
'May I ask what you think about death?'
'You may ask,' replied Confucius, 'but if you still don't understand life, why do
you want to know about death. Leave thinking about death for when life is over.'
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