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The Technicians Guide
to the
Left Hand Path
by raensept
Being an exposition of the transformation of consciousness through the path of
resistance, its techniques, psychology, philosophy and metaphysical basis of the antinomian
path of spiritual dissent
The Occult Institute of Technology
Preface
From Specifics Towards the General
This book is about magic. It explains in meticulous detail the techniques and strategies
that can be used to create a personal transformation of consciousness (this is the greatest of all
magic). Given this particular approach (magic being related to shifts in consciousness and
perception), this book is not about psychology - although that plays an important aspect
within this text. It is also not a book of magical incantation and ritual, you will not find
“spells” here, although the reader can leave this book with a way to practice effective magical
ritual. What you will find is a model of magical theory whose purpose is to aid he or she in
creating their very own spiritual independence. The platen and model used here is resonance.
This platen will be discussed in greater detail, and its individual parts shown to be a practical
magical formula for changing oneself. Also it is a formula for changing the external world in
which that above mentioned self lives within.
When talking about magic we are really talking about non-scientific (although there can
be some overlap) methods to create changes within two very clear cut human environments.
The first of these is the world of your own thought, emotions and understanding - your
personal inner world. The second of these is the world outside of your own thought, emotions
and understanding. It is the world of physical proportion and of physical items and the laws of
physics that govern them. Often times these two worlds are called the subjective and the
objective. Each can have an influence upon the other, and it is this dynamic sharing of
influence that permits the use of magic. Please think of that previous sentence and consider it.
Changes within these two worlds occur when you defeat the resistance that is formed
when one desires something from one or the other of these worlds. Resistance is what stands
between you and your stated goal or change. The form of resistance that I will primarily treat
here is that which involves spiritual change. It is upon this spiritual level that we can define
two very distinct methods of defeating resistance, and it is this distinction that forms the
cornerstone of this books foundation. Each of these methods has had long lasting impact upon
the state of humanity in terms of its religious, spiritual and philosophical belief. From there,
these influences have worked themselves into our social structures, our politics, our myths
and legends and our way of thinking.
These two ways, or paths can be described as the path of spiritual dissent and the path of
spiritual unity. To understand this a bit better we can say that the path of spiritual unity
depends upon the individual giving themself over to manners of conduct as determined by
their god/goddess/gods/doctrine/dogma in various ways. At the opposite side of this would be
individuals who engage in actions that are determined through independent criteria (such as
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personal experience) rather than through dogma or ritualized and established codes of
conduct. I will explore this in greater detail further on in your reading.
This book is not, as many would think, an attack upon god or anyone’s belief system. In
fact, this book reaffirms the importance of both these approaches. But, from the outset,
understand that this books is a proponent of the path of spiritual dissent. With that said I want
to state emphatically that the path of inner peace that results from personal unification with
god is valid. Just as valid is the path of spiritual dissent. Each of these ways reflects and
mirrors a cosmic and universal form of resistance - and it is the experiences discovered
through the overcoming this resistance that results in a transformation of the individual.
However, dependent upon which approach you use, the results will have different effects. The
most significant difference will be the way that you understand and use the experiences of
resistance. The path of spiritual unity takes you to god. The path of spiritual dissent takes you
away from god - in whatever form you believe he/she/it exists for you. Intention is the major
factor.
Humans, on the average utilize only 10-15% of their available brain power. This is the
state of man as he exists for the most part, and it is this state into which we are each born.
Further growth of your brains potential comes only through your desire, will, and actions to
focus on that exact task..But, be forewarned, extension and development of consciousness
offers no peace of mind, and no rest for the weary of soul and heart. Quite the contrary, it
brings resistance in the form of turmoil and confusion of the mind and soul. This only makes
sense. Part of expanding your brains ability is that it takes in more information. The more
information you take in, the greater the prospects of discovering resistance within the that
information. Now, if you stay focused to the task and work yourself through the resistance
you will change - experience is the cornerstone of change. The nature of this change, or how
the change is reflected within those two worlds I have already mentioned previously, is
determined by the path (spiritual unity or spiritual dissent) you take to meet that resistance.
All of this will be covered in greater detail further on in this book.
There have been many great books inspired by the path of unity with god. Few great
books have been written about the path of separation from god. This book is about the Left
Hand Path - the path of spiritual dissent. In this book I will cover the techniques, possibilities,
environments and psychological aspects of the Left Hand Path. There is no evolution for man
other than the growth of our consciousness. The odd thing is, this type of evolution - that of
consciousness - already has the physical portion (the brain) developed. It is only the potential
of the brain and mind that need be developed. The most difficult biological aspect has already
been taken care of. So, it becomes an individual decision to do what it takes to harness more
of that 75% or so that is open for development.
The ideas that I will present to you within this text are researched, referenced and
developed from materials that exist. However, these exact ideas - in order to change them
into something practical and useful other than data- requires a more general understanding.
Speaking from a strategic viewpoint, it is vital to present the ideas in somewhat general terms
. From that basis, the individual can develop the specifics for themselves. In other words, you
the reader, take the basics and fine tune them for your own individual self - the specific. This
is what I was getting at when I discussed models and platens.There is a necessity within the
path of spiritual dissent for the individual to act as a god and to create by moving from the
general to the individual specific. The major concept of this book then, is to act only as a
point of departure. It is from this template and model that creative, unique and individual
ideas come forth. However, I might quickly add that I do get into certain specifics.
Particularly in the section on ritual proxemics, what I don’t do is fill in the blanks - you must
do this.
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Dissenting from specific ideas to extend them generally as a way to achieve individuality
lies at the very heart of antinomian principle. It is also defining of the antinomian path of
spiritual dissent. For instance, if you accept the generalities without creating the specifics for
yourself, then you are moving away from the entire idea of individualism. The strategy,
therefore, is to learn how to recognize objective consciousness and conscience within oneself.
One then uses that strategy as a tool for individuality. A self that is not based in cultural
tradition, religious indoctrination nor social expectations. Accomplishing this amounts to
engineering a new type of personal psychological construct in order to understand differently
- in a word it is a beginning - or Initiation. Obviously then, this book, if it is to be put to
practical application, is not for those who are satisfied with what they have been given. It is,
in the practical application type of sense, only for those who feel the necessity to become a
different being. It is a book for those that are inherently dissatisfied with what they have
already become. These are the people who will Seek the Mystery.
So, although (hopefully) this book is quite readable, it will only be useful to those who
have a strong enough of a spiritual question and irritation to scratch at it. The merely curious
will hopefully learn something about the antinomian character and go away better informed.
Adepts will have to read between the lines, and smell the roses.
Resistance is a useful principle for the antinomian who employs it to create transforming
experience. The result of overcoming resistance is not equal to merely ridding oneself of the
resisting influences. The consequence of overcoming resistance is a synthesis between the
experience itself and how one thinks and perceives their two environments as a result of that
experience. There is no better teacher than first hand experience even in terms of
metaphysical and spiritual events.
Magical work itself is a metaphorical philosophy of form, function and principles. It is
through these specific philosophical forms and their varied functions, and principles that
magical work is accomplished. How is this achieved? By the combining and recombining of
these “ideas” and how you experience them in terms of the resistance they create. Now,
understand that when I am speaking of “creating” it is very rarely within this book in terms of
a material object. The real creation I am speaking of is within the magician him or herself and
how they are perceiving our two worlds. Put another way, it is the experience and knowledge
of ideas that combines, distills, neutralizes and recombines into new forms of understanding.
It is from this platform that the magician changes, manipulates and alters their reality, and if
extended outward, shapes and shifts the reality of those that come into contact with that new
measure in the future what is to be.
What must be incorporated within the serious magical practitioner is the knowledge of
the principles, functions and form. This means a thorough familiarity with the symbolic, an
understanding of the inner significance and separate language that consciousness casts upon
those elements that come within its’ range of awareness. The tarot, the runes and the I-Ching
are all alchemical tools. The requirements to forge a useful tool is the knowledge and
information of operation and technical expertise. Knowledge must precede the method, and
so the first key is realizing that knowledge is absolutely necessary, and the second key is
engaging personally within an activity that involves the acquiring of that knowledge.
For the antinomian, this knowledge is only useful once its essential principles have been
separated from the inscriptions of religious, cultural and political indoctrination .
Resistance can be overcome through the processes of subtraction or distillation, addition
or expansion and augmentation, and finally neutralization which is a function of
synchronization. The first two of these processes - distillation and augmentation - are
interchangeable in the sense that they can both lead to the third process of neutralization and
synchronicity. These first two are not independent of each other, but are part and parcel of an
overall methodological approach towards the transformation of consciousness. We augment
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consciousness through acquiring knowledge, we distill the contents of knowledge through
experience. Through the vehicle of consciousness itself we can enhance this process by
becoming aware of personal affinity or magnetism towards certain types of cognitive
platforms which are the gates towards the discovery of the individual True Will.
Distillation and augmentation are the specific principle forms of the generalized concept
of expansion and retraction. In the quest for evolutionary consciousness distillation is the
functional process that leads inwards or retracts a consciousness of the inner reality within
the individual. The process of augmentation, or expansion is the aspect of consciousness that
leads out from oneself impacting upon the external reality of the individual. Synthesis occurs
when there exists a formulaic convention that allows the individual to prescribe upon them
self the contents of these two movements in such a manner as they influence each other
towards a single goal. This idea of a formula is of vital importance, for it is the formula that
prescribes the manner in which the process of future vision are achieved. Rightly understood,
the formula provides the fuel for achieving the velocity necessary to overcoming resistance.
The formula is the distillation of the specific functional principle, or grouping of principles,
into a short statement for the purpose of guiding an individual towards a cognitive platform
that enables transformative process.
The formula is an essential inscription into time that extends a specific key of
transformative knowledge.
Finally, a Word About the Psychology of Initiation
Let it be understood that initiation entails a great deal of psychological process, the intent
of which is to manufacture synthetically constructed perspectives of choice (will). These
outlooks of both the subjective (internal processes of consciousness) and the objective
(external result of consciousness) are the inherent rules of a form that will shape this initiated
vision. The ability to see what others do not within the same environment is your key to
power. To "do" (to accomplish the individuals True Will) results from being able to see. It is
only through sight that you see what needs to be done, and it is through the Will that the
choices “to do” are made.
There must exist a motivation to provoke the desire for constructing this new matrix of
ideas. Dissatisfaction with the current state of spiritual being and life’s affairs is a primary
catalyst for desiring change. If one does not have the need to change them self then they will
die as they have lived, for those who are already satisfied such attempts will result in a
shallowness of being, of an artificiality that is readily apparent. Therefore, the ideas contained
here are for those who are incomplete, who need to expand beyond their current vision of
life. Expansion results from understanding and "applying" what is learned by perceiving the
objective and subjective universe’s in new and unique manners. It begins with the destruction
of the psychological construct of "culture", "society" and "genes" that we are born with, and
of which we develop in our formative stages. It doesn’t mean abandoning culture or society, it
means stepping aside from them, evaluating them and then invoking them as property to be
used. Typically, individuals accept their born culture and society with little or no question of
it. It is ingrained from birth, antinomianism demands that all constructions be evaluated on
their own merits as to the degree it is useful for the development of the individual.
Expansion is a movement away from a point. The first point you will move away from is
the cognitive platform that has impacted you by the order/beliefs/icons and affinities of
society, culture and genetics. This is the first step, subsequent understandings will be built
upon what you begin to create from this "clean slate" of internal and external experience. The
state of man as he is, IS not to "do". You cannot change without "doing". To "do" results
from becoming aware and realizing something needs to be done on a personal level and then
acting. This is the Key, this is the Path.
The Left Hand Path Has Nothing to Offer to Those Who are Satisfied.
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This is the essential condition necessary for starting the alchemical procedure. An echo
of objective conscience within the mind that says to the self : “what I have been given does
not feel right”. This is then followed by a search for the miraculous, for the transforming
element, to find individual “rightness”. This type of transformation leads to the Path of
theTwo Ways - the Path of Unity, or the Path of Separation. This book is for those whose way
is the Path of Separation, and the transforming element is the cold icy vision of a desert night
where the stars becomes as Gates. This is the Book of Salt.
XXX
Magister Roger Whitaker
09/08/1997 the year 32
Chapter 0.
The Nature of Evil or....The Devil Made Me Do It
" No law can be sacred to me but that of my nature. The only right is what is after my
constitution, the only wrong what is against it." ...Emerson
To understand the nature of evil is paramount towards glimpsing into the character of the
antinomian spirit. The antinomian is a reflection of this evil in the sense that the principles
which govern their actions are based upon the transference of the pure form itself into the
activities that the antinomian is engaged within. These activities can also be understood in a
more muted and distant fashion in the sense of an affinity towards ideas that have been
inscribed into the passage of time by the actions of other antinomians. Such affinities pick out
patterns of ideas that extend into the cultural milieu and then retract - leaving their imprint
upon aspects of the social fabric to be carried into the future - if they are recognized.
The True nature of evil is inscribed within the movement of humanity as various forms
of cultural, political, environmental and genetic inscriptions. Its understanding is not
forthcoming, and not very easily recognized. The true nature of evil being occult and hidden
from those whose personal tendencies are oriented towards the goals of the Right Hand Path.
This tendency towards assimilation, or unity of oneself into the universal order is the
hallmark of the birthed self.
There is a common social understanding of evil as solely consisting of various anti-
social activities. Actions that defy the rules of law, ethical behaviour, and social conduct.
Under this definition murder, theft, assault and various activities descriptive of criminal
behaviour are easily categorized. However, in the context of personal spiritual growth, the
term evil is devoid of these types of activity. Within this context EVIL exists upon a different
plane of understanding that has nothing - absolutely nothing - to do with the common
criminal behaviours that I have just described. Now, spirituality can and does in some cases
mediate the sociological causes of criminal activity through psychological transformation. All
of this is part and parcel of the psychological basis of initiation, i.e., personal transformation
into preferred states of consciousness.
This last statement deserves a bit more elucidation to make clear. Behaviour modification
is a technique that operates as a technique in and of itself regardless of the trappings that the
procedure is enshrouded within. This is not meant to imply that the technique can stand alone.
Rather, that the content of metaphor, symbol, myth and religious doctrine (in most cases) that
is placed upon the platen of technique is mutable. The trappings give a personal significance,
they also provide sociological and cultural/political importance for the masses who partake,
or have knowledge of the conversion. The technique is a blank slate of psychological
operations whose importance to the individual is obtained through their culture and social
conditioning.
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