Michael W. Ford - Luciferian Sorcery and Set - Typhon.pdf - Michael W. Ford - UmbraPagan

Luciferian Sorcery and Set-

Typhon

By Michael W. Ford

First written in 2003 and updated January 2006

Suti (Set) and the Devil-forms of ancient Egypt

“I am the Crocodile-god (Sebak) who dwelleth amid his terrors. I am

the Crocodile-god and I seize (my prey) like a ravening beast” –

“Transformation into the Crocodile-god” from “The Egyptian Book of

the Dead”

Set is considered in the developing Luciferian Gnosis as the

Adversary, an early form of the Adversary. The crocodile god Sebak in

the Egyptian Book of the Dead draws some aspects similar in nature

to Set, such as the forms he would take. Seemingly, it is considered

by the initiatory focus into the symbol and traits of Set, “Verily the

Greatest of the Gods” embodied many different aspects and forms in

Egyptian mythology. Seker seems to also be a God associated with

the early manifestation of Set, in the Tuat, one of the tunnels which

were under the control of Seker were guarded by a serpent with four

legs, scorpions, vipers and other winged demons.

The Arabic word TAWFAN according to E.A. Wallis Budge may hold a

connection to the name TYPHON, considering the Arabic means

“Storm”. Apep was known universally as the serpent-devil which held

power over storms, darkness and night. Set made his forms in

darkness as well, yet as Sutekh his “Adversarial” nature was that he

existed both in the Tuat or underworld in the seeming form of Apep

(once he mastered this chaotic aspect) and Man-God on earth. At

Kom Ombo as well as other places Set was called Nubti and Sutekh,

although later identified with the god Baal, whom the Hyskos held as

their highest god.

Set is called a mighty warrior who had his kingdom in the North,

specifically in the Northern Sky where he dwelled in a star of the

constellation of Khepesh or the “thigh”. As Typhon has long been

associated with Set the common traits of his nature are clear.

Consider the nature of “Typho” as the greeks called him, his nature

was of the beast and he corrupted the natural order, the course of

nature. Set was of this nature as well, an Anti-Nature in that his

spirit was against the natural laws and went forth upon its own

course. In the Luciferian Path, the common element of practice is to

forge with your own identification of mythology, your own path

against others. That is, by antinomian practice from a spiritual

foundation, the Adept becomes “like” Set or Ahriman, not in any

Western “evil” definition, rather in the spiritual sense.

The names of the Adversary in ancient Egypt (as Set and Apophis)

were many, a few examples are:

Nak, Sabau, Apophis, Suti, Baba, Smy, Hemhemti, Pakerbeth,

Saatet-ta, Qerneru, Tutu, Nesht, Hau-hra, Iubani, Amam,

Sebaent-

Seba, Khak-ab, Khan-ru,Uai

Sau, Beteshu, Kharubu the Four Times Wicked

The Smaiu and Mesu Betshet were the “Children of Rebellion”, those

who were shape shifters and cult members who venerated the

Serpent as their God. As it was written in Genesis the serpent was

“subtle than any beast” and refers to the cunning and mindful

approach it had towards anything done.

The material associated with Set-Typhon is iron, called often “the

bone of Typho”. It was by this strength in which Set held dominion

over all at some point in time, his forms many and his will and

hunger to exist was greater than the efforts of his enemies to

destroy him. Set is called the personification of the dark waters and

the desert, his two-fold essence of being is central to his role as the

tester and sorcerous initiator.

All predators of the spirit who devoured the dead were reposed in

the darkened pits of the Tuat. Aapep, Apep or Apophis was the

Demon Serpent of chaos who devoured many, battled often by Set,

later Apep was conquered and mastered by Set, soon Apep merged

into Set. Just as the most common form of Apep was a crocodile, this

was also a form that Sutekh or Set took as well. Suti (Set) was also

often a God of Death, devouring spirits or befriending them as well.

Predatory Spiritualism had its roots in the world in Ancient Egypt,

from what the Gods practice shall some Adepts practice as well.

In the Tuat, a demon-serpent called “Sati-temui” who was seventy

cubits long and was said to grow strong from devouring the souls of

the dead who were there. There is also a mention of a serpent called

“Akriu” who was also an enemy of RA as well. There was a place of

fire in the Tuat as well, where there was a Lord in the form of a giant

serpent who held the power of the Evil Eye. This serpent would

seduce his prey and then devour their spirits. Know that the forms of

Set are many, the God of Darkness and War is also a creative god of

progression and shape shifting. He survives by transformation.

The path of sorcerous arte known as Luciferian Witchcraft, is perhaps

becoming a clearer subject under the Sethian concept of the

Adversary as a dual and necessary force. Just as Chaos Magick is a

development of primal sorcery, without limitations, the Luciferian

Path is a further and refined development of primal sorcery with a

defined path towards the Sethian becoming, and the ongoing process

of self-transformation.

“Luciferian Witchcraft” presents a gateway to gnosis of what our

culture has called Satan, specifically reaching into the roots of the

adversary to discover the various cultural traits of the Luciferian

spirit. Ahriman is a primary source of this fountain of gnosis,

however Set or Sutekh as the God of Darkness is equally as

fascinating if one may find a semblance of interest there.

Consider the ideals of the Luciferian path. In Luciferian Witchcraft,

by Michael W. Ford, the very foundation of the adversary is

presented as a multicultural force, thus existing within the universe

and not a creation of mankind. While man had created

anthropomorphic attributes, this spirit if you will pre-existed human

consciousness. To practice Luciferian Witchcraft and Sorcery, one

essentially prepares the mind and body to be a vessel for this force,

not joining in union with it, rather encircling the essence of the

Adversary and allowing the self to shape Chaos into self-willed Order

within the self. This, by definition alone is Chaos Magick. What

transfers the title is a result of what transformed the Gnosis itself,

the intent of the work.

Be cautious in the terms of Chaos Magick, you are not simply

paradigm shifting, rather utilizing chaotic forces to utilize temporary

Order in the self to grow stronger and progress as an Adept. Chaos

Magick in the terms of which I refer to are tools of various forms of

ritual belief to construct your own initiatory focus. The foundation is

the consistent aspect of Chaos Sorcery in the Luciferian Path.

The Witches' Sabbat itself is composed of two aspects, the Celestial

or Empyrean (the highest aspect of Light, Luciferian Fire and divinity)

and the Infernal (the lower aspects, the daemonic). What the

Witches' Sabbat is the spiritual transference from the waking flesh

(everyday life) to the astral/dream rite (the gathering of witches and

sorcerer in the arena of the dream). The Sabbat has been explored

since before the middle ages, in the form of the infernal, daemonic

and often demoting in the lens of Christianity. It was Austin Osman

Spare, in his one room apartment in London, awakened to the

gathering of spirits, fornicating and procreating the inherent wish of

each sorcerer. Spare considered the Sabbat most healthy, and noted

an increase in mental and physical health and vigor. Spare around

this time, in the early 1950's, drew numerous illustrations of the

Sabbat in various forms, including many infernal aspects of his early

career. Kenneth Grant later illustrated much of Spare's Luciferian

Gnosis in his legendary work, "Images and Oracles of Austin Osman

Spare".

The Sabbat of the Witches is a dreaming aspect of the imagination,

of strengthening the self into the arcana of the Cunning Fire, or Black

Flame. The Lore of Cain as the Lord of Horsemen is the earthen

bound spirit who kindles the very flame of self, the illumination of

Iblis/Shaitan. He or she is a vessel reflecting its unique touch,

different from all others, as well as each other who make walk a

similar path. It is within the nature of the Ourobouros bound mirror

that we emerge into the dream of spirit flight, when the Sun is the

Black Essence of creation, that all images are cast in the light of

Opposition. Cain is the embodiment of the strength and wisdom of

the Watchers, the very possibility of divine consciousness awakened

in man and woman.

The entry of the Luciferian practice is symbolized in Luciferian

Witchcraft’s "AZOTHOZ". In this work, I used the method of poem

and prose to write a cipher of ensorcelling the self, or spiritual

awareness through a Luciferian and Sethian mirror. In this work, my

position was to clearly draw the connection and becoming process of

self-initiation through the lore of the Watchers, the Nephilim, the

Black Eagle and the essence of the Adversary. The combination of Art

and text invoke the very spirit of Shaitan and Lilith to those who may

embrace it. Azothoz reaches into the current of magick to manifest

itself in the initiate who may be of this essence, born by the spark of

Djinn fire to witch blood. This is a Luciferian process of Self-

Liberation which invites a deeper understanding of Daemon and

Angel, their union outside of a Christian standpoint. It is the

otherness which individuals may seek to inspire, bringing one closer

to the Lord of Storms and Chaos, SET to a spirit of Order in the self.

When writing of angels, a point of the `angelick familiar', “Luciferian

angel” or Holy Guardian Angel may be observed, higher aspects of

our consciousness, while `demonic familiar is the lower, bestial

aspects of our consciousness, atavisms, the shadow itself. Here is

the essence of Ahriman as the bringer of shadow, from which we

encircle both the higher with the lower. References to the infernal

and demonic within Luciferian Witchcraft are aimed as that same

process of self-liberation, initiating change and progress of the self

from a magical perspective.

The Sabbat itself stands between normal dreaming and waking, it is

a mystical process undermined by determination to change and

progress. In a symbolized working, the dreamer experiences the

Sabbat be it in the Celestial (Luciferian gathering, communion with

the Watchers) and Infernal (Daemonic gathering, fornication and

shades of the dead) to usher forth a strong process of self-initiation,

that the imagination is illuminated and able to stand alone. In an

observation process, the imagination is able by means of Will, to

create and sustain its own individual independent being of self.

As a Sethian perspective, the Luciferian Witchcraft is not in my

opinion effective as a RHP tool, but only essentially useful through a

LHP perspective. The Sorcerous Path itself is one of selfdevelopment,

exploring both ones shadow and light aspects, utilizing

them to ones benefit and ultimately focusing these tools as a means

of becoming. As one enters the Luciferian Circle, the self is encircled

in the arcana of I, which Austin Osman Spare defined as the center

of being and the infinite possibility therein. All of the Daemons and

Angels of the self as familiars or guides are all an expression of

owns being. Before one becomes cloudy in the waters of Wicca, the

pure source must be revealed.

To better explain the Luciferian Path in the terms of which is offered

in “Luciferian Witchcraft”, “Liber HVHI” and “”Book of the Witch

Moon”, an assessment of the basic tools, God forms and models of

belief are given here:

Apep

The serpent-demon of chaos and the abyssic waters of the Tuat.

Apep is the early embodiment of the Sumerian Tiamat or the

Sevenheaded

dragon of the apocalypse. In early Persian manifestation,

Ahriman and the ArchDaevas. In Egyptian lore, Apep is by cipher and

study nothing more than Set revealed, his primal draconian aspect of

self. Apep embodies the very essence of Set and may even be

considered associated with his shadow or demonic form. In the Tenth

and Eleventh Sections of the Tuat “Set-heh ” is shown as being to

the left of the Gods in a fiery place, Horus standing in front of

Setheh

in the form of a serpent.

Anubis

The Lord of Jackals and Opener of the Way, Anubis is Hermes, the

Gateway unto Death. Anubis is a tester, one who would way the

heart of he or she that sought to emerge or dive unto the Celestial

or Infernal realms. Anubis is also a Mortuary God, residing over

embalming and funeral preparations. Within Luciferian Sorcery, one

undertakes the mask of Anubis to become like Anubis, some may

seek the shades of the dead or further necromantic experiments

depending on the predilections of the sorcerer.

The Alphabet of Desire

Considered a formulaic point of congress with the `other' or

'otherness', the Alphabet of Desire is an unspeakable grammar which

Michael W. Ford - Luciferian Sorcery and Set - Typhon.pdf

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