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S ONG OF S ONGS M IKE B ICKLE
SESSION 8: Challenging The Comfort Zone (2:8-17)
SONG 2:8-17
8
The voice of my beloved! Behold, he comes leaping upon the mountains,
Skipping upon the hills.
9
My beloved is like a gazelle or a young stag. Behold, he stands behind our wall; he is
looking through the windows, Gazing through the lattice.
10
My beloved spoke, and said to me: "Rise up, my love, my fair one, and come away.
11
For lo, the winter is past, the rain is over and gone.
12
The flowers appear on the earth; the time of singing has come, and the voice of the
turtledove is heard in our land.
13
The fig tree puts forth her green figs, and the vines with the tender grapes give a good
smell. Rise up, my love, my fair one, and come away!
14
"O my dove, in the clefts of the rock, in the secret places of the cliff, let me see your
face, let me hear your voice; for your voice is sweet, and your face is lovely."
15
Catch us the foxes, the little foxes that spoil the vines, for our vines have tender grapes.
16
My beloved is mine, and I am his. He feeds his flock among the lilies.
17
Until the day breaks and the shadows flee away, turn, my beloved, and be like a gazelle
or a young stag upon the mountains of Bether. (Song 2:8-17)
I.
OVERVIEW OF SONG 2:8-17
In 1:5-7 she faced her first spiritual crisis, which was sin as a veiled woman with the unkempt
vineyard. In 2:7 the Lord says, “Don’t disturb her.” He is disturbing her. It is the voice of God
Himself. In 2:8 she confronted her second spiritual crisis which was fear. He is awakening her
now. We don't know how much time has elapsed between verses 7 and 8. He did not want
anyone else to disturb her. He told the daughters, “Let her sleep.” But now, He is awakening
her. This is the third revelation of Jesus in the Song. Jesus knocks on the door of her heart to
bring her out of the comfort zone and into mature partnership with Himself. This season brings
changes in her life. The time frame between 2:7 and 2: 8 could be a week later, a month later, or
10 years later. It is different in everybody’s life.
In 2:17 she refuses to leave the comfort zone.
The issue before her: “Is Jesus Christ a safe God?”, “Is it safe to obey Him 100%?”. In the
flesh, it seems safer to be in the boat without Jesus instead of on the water with Him.
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S ONG OF S ONGS M IKE B ICKLE
SESSION 8 – Challenging the Comfort Zone
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THE 3 RD REVELATION OF JESUS— THE SOVEREIGN KING
II.
“The voice of my Beloved! Behold He comes leaping upon the mountains, skipping
upon the hills.” (2:8-9a)
A.
The young Bride has an entirely new revelation of Jesus as the sovereign king.
She sees Jesus as the “Lord of all” who effortlessly conquers all opposing
mountains. Up until this time she only understood Jesus as the counseling
shepherd and the affectionate Father sitting at the table lovingly feeding her
grapes and apples. But now He is skipping and eaping on mountains. It is
unknown how much time elapsed between 2:7 and 2:8. He is revealed as leaping
on mountains. Up to this point, she thought He just rested under shade trees.
She'd never seen Him in this light.
B.
Jesus is now awakening her heart with His voice.
“The voice of my Beloved!” (2:8a).
C.
She sees Him as the beautiful God that she loves.
“my Beloved” (2:8a)
D.
He wants her full and undivided attention.
“Behold, He comes” (2:8b)
E.
Jesus is seen as the Lord of the nations, and the harvest. Jesus, the King,
overcomes human and demonic obstacles. Mountains speak of obstacles that
hinder her full faith and obedience.
“He comes leaping upon the ‘mountains’, skipping upon the ‘hills’”. (2:8c,d)
1.
“Mountains” are symbolic of human or demonic obstacles. They also
speak of natural or spiritual governments. Jesus taught us to speak to
“mountains of adversity”, commanding them to move.
"… whoever says to this mountain, `Be removed and be cast into the
sea,' and does not doubt in his heart…he will have whatever he says.”
(Mark 11:23)
2.
The Scripture also speaks of mountains in context to natural and spiritual
governments. Since a mountain is very large and immovable, it provides a
good picture of government. Why? Because a government is very large
and unmovable. It is permanent. The obstacles in the world are as
nothing before Him.
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S ONG OF S ONGS M IKE B ICKLE
SESSION 8 – Challenging the Comfort Zone
Page 3
3.
Mountains speak of spiritual governments as in powers and principalities.
Jesus triumphed over all demonic powers and principalities.
“Now it shall come to pass in the latter days that the mountain of the
LORD'S house shall be established on the top of the mountains, and
shall be exalted above the hills; and all nations shall flow to it.”
(Isaiah 2:2)
a. This speaks of the mountain of the house of the Lord being greater
than all the other mountains. This refers to the government of His
kingdom as being greater than all other governments. Communism
was a mountain that He skipped over and brought down effortlessly.
That means the authority of the government of God's house will one-
day be greater than the authority of any nation.
b. The prophet Daniel uses the picture language of a mountain to
prophesy that God’s kingdom will triumph over all the governments of
the earth.
"…the stone…became a great mountain and filled the whole
earth…the God of heaven will set up a kingdom which shall never be
destroyed. In as much as you saw that the stone was cut out of the
mountain without hands." (Dan. 2:35,44)
c. The prophet Zechariah instructed Zerubbabel to speak grace to the
mountains of adversity.
“Who are you, O great mountain? Before Zerubbabel you shall
become a plain! And he shall bring forth the capstone with shouts of
‘Grace, grace to it!’” (Zech. 4:7)
4.
“Hills” speak of personal difficulties in our lives. They are much smaller
then the mountains of oppression in the nations. Mountains speak of the
largest obstacles.
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S ONG OF S ONGS M IKE B ICKLE
SESSION 8 – Challenging the Comfort Zone
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F.
This is her third new revelation of Jesus. She sees Him as a gazelle or a young
stag leaping and skipping on mountains. Jesus is pictured in His effortless victory
over all His enemies and all their authority structures, whether on the earth or in
the heavens (Col. 1:13). He is seated far above all power, thrones, dominions and
names (Eph. 1:22). He has authority over all nations. Jesus is revealed as leaping
over these enemies with ease in His victorious resurrected life.
“He comes ‘leaping upon’ the mountains, ‘skipping upon’ the hills. My
beloved is like a gazelle or a young stag. (v.8c-9a)
1.
A gazelle is an animal that is fast and especially swift in their sudden
energetic movements. A gazelle can run easily in the high places. The
gazelle is the picture of effortless ascending up the mountain.
2.
This is a new revelation of Jesus as a triumphant leaping gazelle with
boundless energy and agility to overcome obstacles. This gazelle is fast
and swift, with tremendous movement leaping from place to place. It is no
challenge for Him to leap over all mountains (enemies, obstacles, and
demonic dominions).
3.
The heavenly Stag speaks of fearlessly conquering all opposition.
4.
Summary-This is not the fragile and easily distracted gazelle that was used
in verse 7. The gazelle here is associated with the fearless young stag.
Great agility and fearlessness is the main point of the metaphor,
combining the gazelle and the young stag.
G.
She is weak and about to compromise, yet continues to relate to Jesus as her
beloved.
“My beloved’ is like a gazelle.”
1.
Each time the Bride speaks to Jesus she calls Him “my Beloved”. When
she speaks about Jesus to others she refers to Him as the One she loves.
2.
Each time Jesus speaks to the young Bride in the SONG, He uses one of 2
words. He either calls her, “My love”, referencing His affection, or He
calls her “fair one”, referencing her beauty in redemption.
3.
The name “my love” is used 22 times in the SONG. The name “beloved”
is used 22 times in the SONG. See appendix at the end of this session.
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S ONG OF S ONGS M IKE B ICKLE
SESSION 8 – Challenging the Comfort Zone
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III.
“WALL” OF SELF-PROTECTION AND ISOLATION
“Behold, He stands behind our wall He is looking through the windows, gazing
through the lattice.” (2:9b,c,d)
A.
He is standing, pictured as ready for action. The Lord is normally pictured sitting
in the Scripture. He is especially pictured as sitting in heaven, as sitting in a place
of rest and dominion but here He's standing. He is pictured as sitting calm and in
victory with His enemies under His feet.
“Behold, ‘He stands’ behind our wall.”
1.
Earlier she was sitting at the table with Him in great delight.
a. The point is that He is ready for action. He stands. In other words, the
great commission is being introduced (Matthew 28:19). He is
commissioned to conquer the nations.
b. When Stephen died the Lord stood up.
“Stephen…being full of the Holy Spirit, gazed into heaven and saw the
glory of God, and Jesus standing at the right hand of God, and said,
"Look! I see the heavens opened and the Son of Man standing at the
right hand of God!" (Acts 7:55-56)
c. The Lord stood to receive the first martyr. He was taking action. He
poured out a great revival. When the Lord is pictured as standing,
very powerful things are about to happen.
d. God stands to knock on the door of the church.
"Behold, I stand at the door and knock. If anyone…opens the door,
I will come in to him” (Revelation 3:20).
2.
He is not actually ever outside the church. But when He pictures Himself
as standing on the outside, He is saying, “I want in. I want a new level of
ownership.” I believe this includes a prophetic statement of the end of the
age. When God says, “Behold”, the nations will shake. When He knocks
on the door of the church, the church will shake. It is not an accident that
when He comes in Rev. 3:20, He wants to dine at His table. He wants to
feed His people at the table again just like here in the Song.
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