Upaniszada Iśa.pdf

Isha Upanishad

Aum. That unmanifested Brahman is

perfect, and This manifested Brahman is

also perfect. Fullness proceeds from fullness.

Taking fullness from fullness, all that

remains is fullness.

Aum Peace! Peace! Peace!

!"#$%&'#&'

1. Know that all this, whatever moves in

this moving world, is enveloped by God.

Therefore find your enjoyment in

renunciation; do not covet what belongs to

others.

#()*+',-$. /

0123$&&+4 !

2. Always performing works here one

should wish to live a hundred years. If you

live thus as a man, there is no way other

than this by which karman does not adhere

to you.

51#678$9:;< =

!1:$6-!77,

3. Demoniac, verily, are those worlds

enveloped in blinding darkness, and to

them go after death, those people who are

the slayers of the self.

>#)'486?@#3& A

&$!&+

4. The spirit is unmoving, one, swifter

than the mind. The senses do not reach It

as It is ever ahead of them. Though Itself

standing still It outstrips those who run. In

It the all-pervading air supports the

activities of beings

BC269

.76#D

82<E-

1<G86?

5. It moves and It moves not; It is far and

It is near; It is within all this an It is also

outside all this.

6<!91!9HI J

!)16#61K

6. And he who sees all beings in his own

self and his own self in all beings, he does

not feel any revulsion by reason of such a

view.

!)1@#&';!

86!)16#B)G&

7. When, to one who knows, all beings

have, verily, become one with his own self,

then what delusion and what sorrow can be

to him who has seen the oneness?

M$3$$5$#1K N

!9'41O$>P

8. He has filled all; He is radiant, bodiless,

invulnerable, devoid of sinews, pure,

untouched by evil. He, the seer, thinker, all-

pervading, self-existent has duly distributed

through endless years the objects according

to their natures.

Q< 1..

$9++<)R)S7

T-4E+U!U

Page 1

6->867W1!

9. Into blinding darkness enter those who

worship ignorance and those who delight in

knowledge inter into still greater darkness.

)XW < Y

63W7631<W

10. Distinct, indeed, they say, is the result

of knowledge and distinct, they say, is the

result of ignorance. Thus have we heard

from those wise who have explained to us

these.

Z-+<G@@[<

W@W@G) !3

11.Knowledge and ignorance, he who

knows the two together crosses death

through ignorance and attains life eternal

through knowledge.

W11,#+#W7,] //

6->867!R)1!

12. Into blinding darkness enter those who

worship the unmanifest and into still

greater darkness, as it were, those who

delight in the manifest.

)X!R)# < /=

63!R)631<!R)

13.Distinct, indeed, they say, is what

results from the manifest, and distinct, they

say, is what results from the unmanifest.

Thus have we heard from those wise who

have explained to us these.

Z-+<G@@[<

!R)@@G) !3

14. He who understands the manifest and

the unmanifest both together, crosses death

through the unmanifest and attains life

eternal through the manifest.

1,#+#!R)#7,] /F

3<^M!#3_

15.The face of truth is covered with a

golden disc. Unveil it, O Pushan, so that I

who love the truth may see it.

`2,!#-1,a

2$!>&#

16. O Pushan, the sole seer, O Controller,

O Sun, offspring of Praja-pati, spread forth

your rays and gather up your radiant light

that I may behold you of loveliest form.

Whosoever is that person that also am I.

T3<K+!3&

bc$db

K7!!ef!738 /L

<:,)6 <+<

17. May this life enter into the immortal

breath; the may this body end in ashes. O

Intelligence, remember, remember what has

been done. Remember, O Intelligence,

what has been done, Remember.

O<g1 <O<g1 < /N

'2!<

18. O Agni, lead us, along the auspicious

path to prosperity, O god, who knowest all

our deeds. Take away from us deceitful sins.

We shall offer many prayers unto thee.

1hi3<)D

X(-

Page 2

Plik z chomika:

Inne pliki z tego folderu:

Inne foldery tego chomika: