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PRACTICAL GUIDE
TO QABALISTIC
SYMBOLISM
A
~
exparzfis in
cruce manibm,
traxifli omnia
ad
te
SECVl.A.
~~.
,
ONE-VOLUME EDITION
Volume I
ON THE SPHERES OF THE TREE OF LIFE
Volume II
ON THE PATHS AND THE TAROT
by
Gareth Knight
Tree of Life from Syriac New Testament, Vienna, 155'5
'Magic has power to experience and fathom things which are
inaccessible to human reason. For magic is a great secret
wisdom, just as reason is a great public folly.
'
SAMUEL WEISER, INC.
York Beach, Maine
-PARACELSUS
FirstpubIishedin the United Statesof America
in one volumein.1978 by
Samuel Weiser,
.Inc,
Box612
YorkBeach,<Maine 03910
To ROMA
without whose love
and faith in me
this book would not
have been
9998979695
94
13121110987
Copyright©.1965 Gareth Knight
All rights reserved. No part of this publication may
be
repr()~
duced or transmitted in any form orby any means, electronic or
mechanical, including photocopy;without pertnissionin writing
from Samuel Weiser, Inc. Reviewers mayquote brief passages.
First edition.in two volumes, published in 1965 by
HeliosBook
Service(l\lblicati~ns)
Ltd.
Library of Congress CatalogCard Number: 66-71818
ISBN 0..87728..397-4
EB
Printed in the United States of America
The
paper
used
in
this)
publication meets the
minimum
require-
ments of
the
American National
Standard
forPermaneneeofPaper
forPrinted Library Materials Z39.48-1984.
AUTHOR'S PREFACE
This two volume book deals with ·the Sephiroth 'and Paths of
the Tree of Life as a basis for a study of many branches of
esoteric symbolism. It is not an academic or historical treatise
but is intended to be a practical guide to those who wish to
use Qabalisticsymbolism
as
a means to explore fields of con-
sciousness beyond the physical.
I would like to thank the Society of the Inner Light for per-
mission to incorporate extracts from various unpublished papers
in the Society's archives, particularly in Volume I. However, the
work represents my own views only, as they were at the time of
writing, and does not necessarily represent those of the Society,
past or present.
My own views have changed in some respects over subsequent
years, but the book remains what it always was, an example of
meditative work upon the ground plan of the Qabalistic Tree
of Life, and insofar as this reveals the all important structure of
the Tree it should serve
its
purpose, individual quirks of inter-
pretation notwithstanding.
My later direction of thought has since been recorded in
EXPERIENCE OF THE INNER WORLDS, which serious
students are recommended to read in conjunction with the
present work; and THE CHRIST, PSYCHOTHERAPY
AND MAGIC by Anthony Duncan has also much relevance.
The main difference in emphasis, or outlook, is in a return to
a closer concern with the original Jewish Qabalah and the
European tradition that springs from it, through the Christian
Qabalists of the fourteenth to nineteenth centuries with some
admixture of Sufi influences, as a result of the Crusades. In
philosophical terms 'we have moved from a monist to a theist
standpoint.
With regard to the present text, some experienced occultists
have written to say that they use other correspondences than
the ones
I
use, and I have no doubt that other systems can
be used successfully and that there is, in fact, no 'one and only
true'. lam indebted to Mr. Prier Wintle who has taken much
trouble to explain thatC. C. Zain's attributions, that
I
dismiss
somewhat shortly, are in. fact based .: on wellthought out prin-
ciples, however far removed his resulting correspondences are
from the traditional systems that Lfavour.
Some have also taken me to task with regard to
my
fulsome
remarks about scientology -
Itmay
be that they are made on. in-
sufficient evidence but I can only in all honesty .record that my
own personal experiences ·of this technique have been •.•. very
helpful. It may be that I have been singularly fortunate.
O.K. 23.11.1975
CONTENTS
Part One
CHAPTER
PAGE
I
The Uses of the Qabalah . . . . . . . . .. . ...
I
II
A Yoga for the West.. . . . .. . . . . . . . . . ..
12
III
An Outline of the Tree of Life. . . . . . . . ..
24
IV
Th.e Sephirothic Attributions . .. . . . . . . ..
38
Part Two
V
The Unmanifest and the Veils of
Negative
Existence .. . . . . . . . . . . . . ..
53
VI
Kether-The Crown
.. . . . . . . . . . . . . ..
65
VII
Chokmah- Wisdom. . . . . . . . . . . . . .. ..
76
VIII
Binah-Understanding
87
IX
Daath -
Knowledge. . . . . . . . . . . . . . . ..
101
X
Chesed -
Mercy .....
0
113
••
0
•
0
•••
0
•
•
•
••
XI
Geburah -Severity..
0
124
••••••••
0
0
•
•
•
••
XII
Tiphareth-Beauty..
0
137
o
•••••
••
00
•••
00
XIII
Netzach-Victory
.....
o
150
•••••••••••••
XIV
Hod-Glory .....
0
164
0
••.
•••••••••••••
XV
Yesod -The Foundation
175
XVI
Malkuth-The Kingdom
189
0
0
••
Part Three
The Flexibility of the Tree
XVII
XVIII
XI
XX
XXI
XXII
205
0
••
0
••••
0
0
•
••
Relationships of the Sephiroth ...
0
211
•
0
•
•
••
The Esoteric Grades . .
0
217
•
•
•
•
•
•
0
•
•
•
•
•
••
Miscellaneous Attributions..
0
227
•••••••
o.
0
The Qliphoth.
232
0
•••••
0
•••••••••
0
•
•
••
Practical Applications
237
0
0
••
0
••
0
•
•
•
•
•
•
••
Diagrams
PAGE
Tree of Life from Syriac New Testament,
Vienna, 1555. . . . . . . . . . . . . . . . . .
frontispiece
1.
The Tree of Life
25
2.
The Lightning Flash
26
3.
The Pillars
'. . . . . . . . . . . . . . . . . . . . . . . .
27
4.
a) The Three Primary Rings
54
b) The Cloud-Veils of Negative Existence
55
c) Chinese t'ai chi t'u sign
58
5.
The Caduceus
107
6.
Ritual of the Pentagram
a) Opening
241
b) Closing
242
Tables
I.
The Hebrew Letters
245
(Name, transliteration, translation
and number)
246
II.
The Sephiroth
a) Title, God Name, Archangel, Order of
Angels, Mundane Chakra
247
b) English versions of above
. . . . . . . . . . ..
248
c) Usual translations of above
249
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