Metaphysics Revelations - Symbolism of End Times in Ancient and Holy Scripture High-Energy Physics Phenomena and Scalar Electromagnetics (2008) - hronoya.org.pdf

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Metaphysics revelations
Symbolism of end times in ancient and holy scripture,
high-energy physics phenomena and scalar electromagnetics
(2001-2008) Belgrade, Serbia
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Foreword
". . . I looked, and lo,
in heaven an open door!
[And a voice] like a trumpet, said,
Come up hither . . . ."
Revelations 4:1
There exists within mankind, in these fallen times, a pull of destiny towards a new
world. Humans have united in purpose of eradicating the roots of evil. We should
bring the question of motives behind this push of civilization towards unification.
Could this innate drive for re-uniting with the absolute existence, which exists inside
all of our beings give birth to a new human race, or is this the point of no return for
the homo-sapiens, a point which had clearly been stood upon numerous times in the
history of civilizations?
A significant portion of men and women has finally opened the stores of forgotten
knowledge embedded in the code of our physical existence. They see and feel beyond
the illusion of physical existence and walk towards infinity. Everyone should have this
opportunity to cross the bridge to global consciousness. It is a step to realizing what
we have lost as we started to suppress the feeling of eternal spirit inside us. We are
true cosmic beings, fully capable of breaking the curse of our sin.
……………………
Esotericism
In its broadest manifestation esotericism is an approach which asserts the
existence of something concealed and hidden , whose knowledge or experience is of
decisive or even redemptive import. The esoteric mentality is embodied in various
forms of thought. It appears in theological and magical contexts, in which hidden
knowledge of the godhead and the universe are transmitted, or else as a method of
exegesis of canonical works disclosing an encoded level of meaning. Esotericism also
has a secular form, in which it serves as the basis for socio-political explanations
which assume that nothing is as it appears, and that society is, in fact, governed by
secret organizations pulling on hidden strings. In its political contexts, the esoteric
mentality is a breeding ground for a multitude of conspiracy theories, which assume
hidden centers of power behind what appear to be individual, unrelated actions. The
psychoanalytic conception, which maintains that people’s actions are guided by a
repressed, guarded region of consciousness controlled by an inner censor, is also a
complex instance of the esoteric outlook.
Some theories of the universe or of society are extremely remote from the revealed
surface of things. Modern physics postulates the existence of particles which have
never been observed; or the Marxist perspective, which maintains that the ideological
and economic structure of society is determined by the level of development of
means of production. Yet, the enormous gap between these theories and what is
revealed on the surface is not sufficient for them to be considered esoteric teachings.
In addition to the existence of such gaps, esoteric conceptions claim that the
existence of the esoteric is dependant on intentional concealment and camouflage
(which does not hold true, for example, in the case of modern physics), or that
essentially, the esoteric may only be expressed through indirect symbols. We might
say that what is common to all types of esotericists is the metaphor of the “key”.
Esotericists do not understand, interpret and explain; rather, they open, decipher,
liberate or expose.
The remarkably varied structure of esoteric knowledge includes multiple complex
techniques for approaching the hidden: the adoption of a precise and strict method of
thought in order to penetrate the deep metaphysical structure of being, entering
alternative states of consciousness to facilitate insights from other planes, the use of
various magical techniques , the interpretation of dreams and their analysis for the
purpose of revealing the repressed level of the ego, in order to overcome internal
censorship, and many, many others.
Aside from the esoteric mentality, which postulates the existence of the esoteric
and seeks to attain it, esoteric teachings form a body of knowledge whose
dissemination is severely restricted. These restrictions are meant to carefully screen
the listening public in the case of oral transmission, and to impose limits on copying
and circulation, and later on in time, on the printing, of the written word. As a result of
these restrictions, complex strategies of encoding and double speech and writing
were developed, which were supposed to enable the transmission of secret
information to the worthy elect, without preliminary filtering of the congregation of
listeners or readers. This was accompanied by an intricate network of unique
intepretative techniques, which were indispensable for penetrating the deeper level of
things. Naturally, strictly esoteric traditions were not written down at all. Oral
transmission enables control over the identity of the receivers and constant
supervision over what is revealed and clarified through the medium of conversation.
Writing, even if in veiled form, is a relaxation of the strictest restrictions of
esotericism. One who writes down his words seeks to transcend the gaps of space and
time between himself and his readers, who are not his immediate conversational
partners. Once the words have been committed to writing , he may no longer restrict
access to them, unless he took care to write in a veiled or hidden fashion. The
restrictions on the dissemination of knowledge, and the relation between knowledge,
status and power give esotericism an important role in determining social
stratification. Esotericism is, among other things, a means of protecting the privileged
position of a group in the society by limiting the dissemination of the knowledge that
endows it with its status.
For many of its devotees esotericism is as well a way of protecting the multitute or
the uninitiated from the destructive power of truth. At the root of the elitist political
esoteric outlook as Leo Strauss developed it, is the idea that social order will collapse
under complete conditions of transparency. If philosophy is the love of truth as a way
of life, it has to go underground since it poses a serious threat to the social order
which is inherently established on myth. The problem of transparency extends beyond
the political structure and institutions to the self. It might be argued that not only
social order and institutions will collapse under complete conditions of transparency,
but the self will be undermined if it becomes completely transparent to itself. After all,
repression and its relative self-deception, are necessary forms of self-maintenance. It
is no wonder that in the history of esoterically minded ideologies, redemption is
conceived to be the achievement of transparency. Both within mystical tradition, but
as well within psychoanalytic conception of health and harmony. (It is worthwhile
noting that the word apocalypse means unveiled) . Esotericism as a general problem
stands therefore at an interesting intersection of hermeneutics and political theory. It
is both presumed to be a strategy of reading and interpreting texts, as well as a basic
mode of power and its relationship to truth
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