Franz Hartmann - Secret Symbols Of The Rosicrucians.pdf

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COSMOLOGY
OR
Cabala.
Universal Science.
Alchemy.
CONTAINING
THE MYSTERIES OF THE
UNIVERSE,
REGARDING
GOD
NATURE
MAN,
THE
Macrocosm and Microcosm
ETERNITY and TIME
EXPLAINED ACCORDING TO
THE RELIGION OF CHRIST
BY MEANS OF
THE SECRET SYMBOLS
OF THE
ROSICRUCIANS
OF THE SIXTEENTH AND SEVENTEENTH CENTURIES .
COPIED AND TRANSLATED FROM AN OLD GERMAN MANUSCRIPT, AND PROVIDED
WITH A DICTIONARY OF OCCULT TERMS
+
BY
F RANZ H ARTMANN , M.D.
ÐÐÐÐÐÐÐÐÐ
BOSTON
OCCULT PUBLISHING COMPANY
130 T REMONT S TREET
1888
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The bulk of this book is a translation of a German work published at Altona in two parts
in 1785 and 1788 ( Die Lehren der Rosenkreuzer and Geheime Figuren der Rosenkreuzer ).
The 25 plates of symbolic figures with accompanying text are taken from this, as are the
alchemical texts making up the first half of Part II (they have been somewhat re-arranged
from the original edition). The introduction and ÑVocabulary of Occult TermsÒ are by
Hartmann, as are the annotations to the alchemical and allegorical texts.
Text pieces OCRed and proofed by Frater T.S. from scans of photocopies of the 1888
edition. Further proofreading may be necessary.
By an editorial error, a section of the ÓGlossaryÔ (from a note to ÑMacrocosm and
MicrocosmÒ through to ÑMateria PrimaÒ) was placed out of sequence in the print edition;
this has been corrected.
The alchemical and allegorical texts in Part II were translated by Hartmann, and
somewhat re-arranged and hacked around, from the Aureum Seculum Redivivum (Golden
Age Restored) and Tractatus Aureus (Golden Tractate), two German alchemical tracts of
the early 17 th century, which prior to their appearance in the Geheime Figuren had been
translated into Latin and published in the Hermetic Museum Restored and Enlarged .
HartmannÔs footnotes may have been intended to mislead and can probably be safely
ignored.
A more complete English translation of the Geheime Figuren was issued at some point in
the first half of the twentieth century by the American ÑRosicrucianÒ society AMORC
and has seen a number of reprints; it includes 11 plates of symbolic figures and two short
alchemical writings omitted in the present edition.
This work is in the public domain.
The present e-text consists of excerpts only.
Release 0.3 Ï 19.02.2004
Comprising: title pages, introductory essay, glossary, introductory section of Part II, ÑParabolaÒ
and ÑAllegory.Ò
Currently omitted: all plates.
Celephas Press
Ulthar - Sarkomand - Inquanok Ï Leeds
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PART I.
AUREUM SECULUM REDIVIVUM
or
The Ancient Golden Age,
which has disappeared from the Earth, but will reappear;
whose germ is beginning to sprout, and will bear blossom and fruit,
by
HENCRICUS MADATHANUS THEOSOPHUS,
Medicus & tandem, Dei gratia, aure½ crucis frater.
Translated from the German.
ÑIf there is one among You who is deficient in wisdom, let him pray to the spirit of truth,
who comes to the simple-minded, but does not obtrude upon any one,
and he will surely obtain it.ÒÐ Jacob. Epist. v. 5.
ÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐÐ
S YMBOLUM A UTHORIS :
Centrum Mundi: Granum Fundi.
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THE SECRET SYMBOLS OF THE ROSICRUCIANS.
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INTRODUCTION
(B Y THE T RANSLATOR ).
FEW centuries ago the name ÑRosicrucianÒ produced a great stir in the world. It suddenly and
mysteriously appeared on the mental horizon, and as mysteriously disappeared again. The Rosicru--
cians were said to be a secret society of men possessing superhumanÐif not supernaturalÐpowers; they
were said to be able to prophesy future events, to penetrate into the deepest mysteries of nature, to transform
Iron, Copper, Lead, or Mercury into Gold, to prepare an Elixir of Life or Universal Panacea , by the use of
which they could preserve their youth and manhood; and moreover it was believed that they could' command
the Elemental Spirits of Nature and knew the secret of the PhilosopherÔs Stone , a substance which rendered him
who possessed it all-powerful, immortal; and supremely wise.
Many historical facts seem to confirm the truth of such statements, and certain still-existing legal
documents go to prove that gold on certain occasions has been indeed produced by artificial means, but the
Rosicrudans always insisted that this art was only one of the most insigni¢cant parts of their divine science, and
that they possessed far more important secrets. Some of those people believed to be Rosicrucians coul.d heal
the sick by the mere touch of their hands, or by means of some wonderful medicines, and they performed
same extraordinary feats which equalled those recorded in the Christian Bib1e and in other sacred books and
histories of ancient religions. Some were believed to have attained an age of several hundred years; some are
believed to be still living upon this earth. The Rosicrucians themselves did not contradict such stories; on
the contrary, they asserted that there were many occult laws and mysterious powers; of which mankind on
the whole knew very little at those times, and which would for many centuries to come remain unknown to
ÑscienceÒ; because all science is based upon the observation of facts, and facts must be perceived before they
can be observed; but the spiritual powers of perception are not yet sufficiently among mankind as a whole to
enable them to perceive spiritual things. They say that if our spiritual powers of perception were fully
developed, we should see this universe peopled with other beings than ourselves, and of whose existence we
know nothing at present. They say that we should then see this universe filled with things of 1ife, whose
beauty and sublimity surpass the most exalted imagination of man, and we should learn mysteries in com-
parison with which the art of making gold sinks into insignificance and becomes comparatively worthless.
They speak of the inhabitants of the four kingdoms of nature, of Nymphs, Undines. Gnomes, Sylphs.
Salamanders, and Fairies,Ðas if they were people with whom they were most intimately acquainted, and as if
they did not belong to the realm of the fable, but were living beings of an ethereal organization. too subtle to
be perceived by our gross material senses; but living, conscious, and knowing, ready to serve and instruct
man and to be instructed by him. They speak of Planetary Spirits who were formerly men. but who are now
as far above human beings as the latter are above animals, and they seriously assert that if men knew the
divine powers, which are dormant in their constitution, and were to pay attention to their development,
instead of wasting all their life and energies upon the comparatively insignificant and trifling affairs of their
short and transient extemal existence upon this earth. they might in time become like those planetary spirits
or gods.
We are not in a position to demonstrate to what extent such assertions made by ancient and, modem
Rosicrucians. are true, or whether those accounts have been exaggerated or misunderstood, nor would we
expect to be believed if we were to put forward our testimony to strengthen a doctrine rejected by modern
scientific authorities who have never seen anything but what can be seen by means of the external senses.
We do not desire to dispute with those who are incapable of seeing in man more than an intellectual animal,
!
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